ACCEPTABLE
INDIVIDUAL WORSHIP
Lesson
7
Worship
of God in Truth
John 4:19-24
ÒDoctrine, doctrine, doctrine, all I ever hear is
doctrine! I just want to love God and serve Him. Learning wearies my flesh.
Doctrine divides Christians and I want to love them. Why canÕt I just love God
without doctrine?Ó This is a very prevalent attitude among many so-called evangelical
Christians today. Is this the right attitude? I think not, for it is
impossible to worship God aright and serve Him correctly without a proper
understanding of Christian doctrine. Acceptable worship is directly related to
a proper understanding of the Word of God.
The neglect of the doctrines of the Bible was the
very problem of the Samaritan woman. She as all Samaritans accepted only the
five books of Moses and rejected all the other Old Testament books. Her
religion was based on insufficient revelation. While the Samaritans had a
physical temple, an earthly priesthood and literal animal sacrifices based on
partial revelation, their religion was not acceptable because it was not based
on the full revelation of the Old Testament. They were also very sincere and
zealous about their religion, but they were unable to render acceptable worship
to God. Christ specifically told this woman that worship must be Òin spirit and
truth.Ó
ÒYet a time is coming and has now come when
the true worshipers will worship the Father in spirit and truth, for they are
the kind of worshipers the Father seeks.
God is spirit, and his worshipers must worship in spirit and in truthÓ
(John 4:23-24).
What was her problem? She had ÒspiritÓ (zeal)
without Òtruth.Ó She was deficient in her understanding of the God of
Scripture; therefore, she could not worship God correctly. She needed to
have a complete revelation of God, so she could worship in truth.
Christ taught the Samaritan woman what every
Christian should know and understand explicitly; that is, Christianity is a
revealed religion and rests on the unveiling of the hidden Creator Himself. ÒFor God, who said, ÔLet light shine out of
darkness,Õ made his light shine in our hearts to give us the light of the
knowledge of the glory of God in the face of ChristÓ (2 Cor. 4:6). Christianity states dogmatically
that the Triune God has made a revelation of Himself in a general way in
creation and the human conscience and in a particular way in Christ and in the
written Bible. Christianity is not a religion thought up by men. It is a
revelation directly from God. Revelation is Òa disclosure of what was
previously unknownÓ or Òthe act of God by which He discloses Himself and truths
concerning Himself to man, which truths could not be obtained by man in any
other mannerÓ or Òthe act of communicating divine knowledge by the Spirit to
the mind.Ó Revelation deals with how God communicates divine truth, making a
manifestation of Himself and His will to men. J.I. Packer, in the book God
Speaks To Man says,
ÒRevelation is a divine
activity: not, therefore, a human achievement. Revelation is not the same
thing as discovery, or the dawning of insight, or the emerging of a bright
idea. Revelation does not mean man finding God, but God finding man, God
sharing His secrets with us, God showing us Himself. In revelation, God is the
agent as well as the object. It is not just that men speak about God, or for
God; God speaks for Himself, and talks to us in person. The New Testament
message is that in Christ God has spoken a word for the world, a word to which
all men in all ages are summoned to listen and to respond.Ó
The whole of the Old Testament is a revelation from
God, but the Old Testament pointed forward to Jesus Christ, GodÕs ultimate
revelation. Christ constitutes the apex or the climax of all revelation, not
chronologically but qualitatively. God has spoken to men in His Son, Jesus
Christ. ÒIn the past God spoke to our
forefathers through the prophets at many times and in various ways, but in
these last days he has spoken to us by his Son, whom he appointed heir of all
things, and through whom he made the universeÓ (Heb. 1:1-2). When God
revealed Himself in Christ, He could go no further. Christ was the ultimate end
of all revelation. All that is written in the New Testament is simply
explanatory of what God has done in revealing Himself in Christ.
Jesus Christ is GodÕs full and final revelation of
truth. ÒFor the law was given through
Moses; grace and truth came through Jesus ChristÓ (John 1:17). All that the Old Testament contained in
types and shadows are now reality and substance in Christ the Lord. The
tabernacle, temple, priesthood, sacrificial system, incense, ornately dressed
priests, and many other things were all types and shadows that pointed forward
to the ultimate revelation of Jesus Christ. They were mere reflections of
the true substance and worked upon the human senses. Ultimate reality and
spiritual truth has come in Christ Jesus the Lord. Therefore, all that Christ
taught and did is truth. The reason Christ claimed to be the only way to the
Father was because He was truth. ÒJesus
answered, ÔI am the way and the truth and the life. No one comes to the Father except through meÕÓ (John 14:6).
Worship
Must be Based on the New Covenant. In Christ, God has established the New
Covenant forever and every Christian is a New Covenant believer. To return to
any part of Old Testament (Old Covenant) worship is to dig up what God has
buried and to exchange the light of the sun for a dimly lit candle.
God has made a final revelation in His Son, the
mediator of the New Covenant, and to go back under Old Covenant worship when He
has established the New Covenant is slapping God in the face. Old Testament
physical worship is no longer acceptable to God, for He will only accept
worship that is Òin spirit and truth.Ó Any earthly physical priesthood
that sees the minister as a priest, has an altar in the church sanctuary, and
allows any ritual designed specifically to appeal to the five senses of man
alone must never be allowed in New Covenant worship. God is speaking to us
today in spiritual realities in Christ and not primarily in physical substances.
Unfortunately there are today many so-called evangelicals who are living in the
types and shadows rather than in the glorious reality of Jesus Christ. Their worship is not Òin spirit and
truth.Ó
Worship in the New Covenant is distinct from worship
in the Old Covenant because it is based on the truth of the gospel, the full
revelation of ChristÕs person and work.
The New Covenant emphasis is upon the truth of ChristÕs death,
resurrection, ascension and return.
Worship Must be Simple. Private and public worship
must be kept simple so that the physical senses do not get in the way of true
worship by faith. God has left us His Son Jesus Christ and the Word and that is
all we need in the New Covenant to worship effectively. Beware of any teaching
that would put the Christian back under the Old Testament dispensation and
forms of worship.
The Bible is a Revelation. The Bible is also truth.
Scriptures are a revelation given in propositional form; that is, real words
are given by God to communicate to man. God has not only spoken in mighty acts
of history such as the incarnation of Christ, His life, His death and His
resurrection, but God has also spoken in verbal form through the Bible.
ÒWe accept manÕs testimony, but GodÕs testimony is greater because it is the testimony of God, which he has given about his Son. Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have lifeÓ (1 John 5:9-12).
The
Bible becomes the final interpreter of the Christ event. The Bible as revelation is historical,
objective, verbal and completed. The Bible is a written revelation from God and
is, in an objective sense, the Word of God whether anyone believes it or not.
It is impossible to know the Triune God apart from the Bible, for all we know
about God is in the Bible.
The Bible is Inspired. The Bible makes its own
claim to inspiration. ÒAll Scripture is God-breathed (inspired)
and is useful for teaching, rebuking, correcting and training in righteousness,
so that the man of God may be thoroughly equipped for every good workÓ (2 Tim.
3:16). This means that every word of Scripture is God-breathed; that
is, the words are breathed out or spring out from God. It
is the Scripture that is inspired. God inspired the finished product of each
book when the authors of Scripture penned the books. We have, therefore,
inspired Scripture and not inspired writers of Scripture.
Scriptures are not the product of God and man (man
cooperates) or God in man (an inspired man) but God through man. The
Bible also makes the claim that the Holy Spirit controlled the writers at the
time of writing of the Bible.
ÒAbove all,
you must understand that no prophecy of Scripture came about by the prophetÕs
own interpretation. For prophecy
never had its origin in the will of man, but men spoke from God as they were
carried along by the Holy SpiritÓ (2 Pet. 1:20-21).
When
writing, the writers of Scripture were Òcarried along,Ó Òborne alongÓ or
ÒmovedÓ by the Holy Spirit so the exact words God wanted were written down.
Remember, all the writers of Scripture had a sin nature and were capable of
making an error, but God sovereignly and supernaturally controlled them so that
they gave revelation in written form, which was inspired, authoritative, and
without error. The Bible is the infallible Word. There are no infallible interpreters
but there is the infallible Bible. One of the main reasons to accept the
inspiration of Scripture is that Christ Himself believed the Bible to be
inspired and inerrant.
ÒI tell you
the truth, until heaven and earth disappear, not the smallest letter, not the
least stroke of a pen, will by any means disappear from the Law until
everything is accomplishedÓ (Matt. 5:18)
Ò . . . and the Scripture cannot be broken . . .Ó (John 10:35).
If
the Son of God accepted the inspiration of Scripture, then why should any
servant of His deny it?
Evangelicals today hold to the verbal-plenary
inspiration of Scripture: that is, every word is inspired and the whole (full)
Bible is inspired. A good definition of inspiration would be: God so supernaturally directed the minds of
the writers of Scripture that without waiving their intelligence, literary
style or personal feelings, or any other human factor, His complete and
coherent message to man was recorded with perfect accuracy, the very words of
the original manuscripts bearing the authority of Divine authorship.
The Bible is Truth. The Bible is itself absolute truth.
ÒSanctify them by the truth; your word is truthÓ (John 17:17). Every word can be trusted, for it is the
very Word of God.
ÒAnd we also
thank God continually because, when you received the word of God, which you
heard from us, you accepted it not as the word of men, but as it actually is,
the word of God, which is at work in you who believeÓ (1 Thess. 2:13).
We can trust the Bible because it is truth. Are
there not some that claim there are errors in the Bible? Yes, there are, but
these are only claims but they have never been proven to be true. Any honest
evangelical would admit the possibility of error in the transmission of the
text, for we do not have the original manuscripts; however, through the science
of lower textual criticism we can almost reproduce the original manuscript of
the New Testament. It is more difficult to do this in the Old Testament,
but discoveries like the Dead Sea Scrolls have merely shown how accurate our
present copies of the Old Testament are. Honest evangelicals will admit in a
very few cases there are some apparent contradictions in Scripture, but
the problem is not with GodÕs inspired Word but with our limited knowledge. We
are thousands of years removed from the time of the writing of the Bible.
However, archeology is proving everyday the tremendous accuracy of the Old and
New Testaments. What contradictions there seem to be are few; the textual
problems are minor and there is no major doctrine of the Bible affected by any
of the problems.
Paul Little, in his book Know Why You Believe, gives a solid
answer to the evangelicalÕs problems with the Biblical text. He says,
ÒThere are some other
problems, which as yet do not yield a ready explanation. We must freely admit
this, remembering that many times, in the past, problems resolved themselves
when more data became available. The logical position, then, would seem to
be that where there are areas of apparent conflict, we must hold the problem in
abeyance, admitting our present inability to explain but awaiting the
possibility of new data. The presence of problems does not prevent our
accepting the Bible as the supernatural Word of God.Ó
J. C. Ryle gives an honest evaluation of an
evangelicalÕs position on inspiration.
He says,
ÒGive me plenary, verbal
inspiration with all its difficulties, rather than the doubt. I accept the
difficulties, and humbly wait for their solution; but while I wait I am
standing on a rock.Ó (Source unknown)
The Bible is a Book of Doctrine. The word ÒdoctrineÓ simply
means Òteaching.Ó When we speak about doctrine we are speaking about the
teaching contained in the Bible. There is the doctrine of Christ, of the Second
Advent, of the Bible, of salvation, of Christian living, of witnessing, of
praying and hundreds of other teachings in the Bible. An inspired Bible has
been given so men might know the doctrine of Scripture. ÒAll Scripture is God-breathed and is useful for teaching, rebuking,
correcting and training in righteousness so that the man of God may be
thoroughly equipped for every good workÓ (1 Tim. 3:16). Without doctrine, we cannot live the
Christian life or worship God correctly. Doctrine is nothing but a revelation
of God and how He wants His people to live. In the Book of Acts we find that
doctrine was essential to corporate worship in the early church. ÒThey devoted themselves to the apostlesÕ
teaching (doctrine) and to the fellowship, to the breaking of bread and to
prayerÓ (Acts 2:42). They
continued in the ApostleÕs doctrine and our task is to find out what the
ApostleÕs doctrine was from the written Word of God. Every truth we learn gives
us more understanding of God and appreciation of His greatness. One of the
marks of the last day before ChristÕs second coming is that supposed Christian
men will fall away from the true Faith and follow after the doctrines of demons. ÒThe Spirit clearly says that in later
times some will abandon the faith and follow deceiving spirits and things
taught by demonsÓ (1 Tim. 4:1). We are warned that men will not want strong
doctrinal teaching and will do everything to get teachers who will compromise
and tell them what they want to hear.
ÒPreach the
Word; be prepared in season and out of season; correct, rebuke and
encourage—with great patience and careful instruction. For the time will come when men will
not put up with sound doctrine.
Instead, to suit their own desires, they will gather around them a great
number of teachers to say what their itching ears want to hear. They will turn their ears away from the
truth and turn aside to mythsÓ (2 Tim. 4:2-4).
Faithful ministers teach the Òwhole counsel of GodÓ
to their flocks without compromise, for they are teaching GodÕs inspired
revelation. ÒFor I have not hesitated to
proclaim to you the whole will (counsel) of GodÓ (Acts 20:27). One of the marks of a spiritual
babe in Christ is that he does not want strong doctrine and deep truth. There
is also the problem of spiritual pride, for a little knowledge puffs up. A
person may want to be learning something new all the time, but not reveling in
and obeying the truth he already knows. A person that says when hearing a
message or reading his Bible, ÒI have heard that before. I know what this
passage of Scripture says already. I have already memorized this verse,Ó has a
very serious problem with spiritual pride and immaturity. As a Christian grows
up spiritually, his learning of straight biblical and theological facts
continues because Christianity is a dogmatic religion based on the Bible,
but he never stops learning more about God and knowing God in his experience.
We never stop growing in knowledge of God and fruitfulness to Him.
ÒFor this
reason, since the day we heard about you, we have not stopped praying for you
and asking God to fill you with the knowledge of his will through all spiritual
wisdom and understandingÓ (Col. 1:9-10).
The
Bible is a Revelation Not a Medical Book. The Bible is a revelation from
God about God. It is not a book on psychology that helps us to deal with our
daily problems only. God has made a revelation of Himself and every word and
every concept and every doctrine is relevant to us because these truths tell us
about God. It is our human responsibility to learn all we can about the written
revelation so we can experientially know God. The whole counsel of the Bible is
to be taught to men and then application is to be made to oneÕs life. The Bible
is not primarily a book written as a manual to handle problems, although
it gives the spiritual basis for handling the problems of life. We do not go to
the Bible to solve our problems, but we go to the Bible to know God who in
turn meets our deepest needs as we commit to Him. The Bible approached purely
as a manual for problems will never produce deep worshippers of Almighty
God.
A Defective View of the Bible Produces a Defective
Worship.
Where the written Word of God is rejected, neg1ected or perverted, worship is
rendered unacceptable in direct proportion to that rejection or neglect of the
Word of God. Atheists, infidels and agnostics have no worship at all.
Protestant liberals and cultists have a corrupted worship that is not
acceptable to God. Even evangelical Christians are perverted in their worship
to the extent that they are ignorant of the whole counsel of God. Evangelicals
must accept the whole Bible without reservation so as to give God all the glory
in worship.
The Bible is the Only Rule of Faith and Practice. Nothing must be introduced
into our acts of worship in private or public for which there is no biblical
warrant. Acts of private and public worship should be according to the Bible
alone. This was a big issue in the Reformation between Luther and Zwingli.
Luther believed whatever is not specifically forbidden in Scripture was all
right to practice. Zwingli believed there should be nothing in worship except
that which is specifically and clearly taught in the Bible. LutherÕs view permitted
him to keep high liturgical worship in the Lutheran church. Zwingli had
simplicity of architecture and forms of worship. In my opinion, Zwingli had a
more Biblical concept of worship than Luther for he more clearly saw the Bible
as a revelation, which spoke specifically on matters of faith and practice.
Is the Bible like a paper pope? Absolutely not! The Bible is inspired by God and popes are not biblical. The
Bible is the only authority and not to hold this allows every man to do that
that is right in his own eyes.
The Bible Alone is the Guide for Feelings. Feelings can always be
deceptive. It is quite possible to have a religious experience without Jesus
Christ. It is also possible to worship on a human level without truly worshipping
God. It is possible for men to have some kind of experience of talking with or
to God and still not worship biblically. For sure, God wants Christians to
worship in spirit, but not at the expense of truth. He wants His people to
experience Him but to do so through the Word of God. Subjective Christian
experience is always to operate within the framework of objective biblical
truth. It is through the biblical understanding of Scripture that one comes to
really know God. If we need more faith, then we should read and memorize the
Bible. ÒConsequently, faith comes from
hearing the message, and the message is heard through the word of ChristÓ (Rom.
10:17). The Bible is a living book and the more we read it, memorize it,
and meditate upon it, the more we understand about God and His purposes.
ÒFor the word
of God is living and active.
Sharper than any double-edged sword, it penetrates even to dividing soul
and spirit, joints and marrow; it judges the thoughts and attitudes of the
heartÓ (Heb. 4:12).
Spurgeon said, ÒThis Bible will keep you from sin or
sin will keep you from the Bible.Ó It is always true that dusty Bibles mean
dirty lives.
The Bible should be read as a love letter from God
to us. Each paragraph, each line and each word tells us something of the God
who loves us. The Bible takes us beyond the words to the person of God Himself.
Just as we never tire of reading a love letter, we must never tire of reading
GodÕs Word, for it is through the Bible that we learn of His love for us.
The Bible is Necessary for Worship. Without a right
understanding of the Bible we cannot offer up acceptable worship to God. A
person who continues in the Word is a true disciple of Christ. ÒTo the Jews who had believed him, Jesus
said, ÒIf you hold to my teaching, you are really my disciplesÓ (John 8:31). Since worship comes from a total
revelation of Scripture, it is absolutely essential that each Christian
reads his Bible regularly and studies it consistently. In public worship,
there must be a systematic reading and exposition of Scripture. The Bible must
be read and re-read with a devotional emphasis whether learning a practical
truth, grasping a deep theological concept or parsing a Greek verb. Before we
read books about the Bible, we should be acquainted with the Bible. If we read
books about the Bible, let us be sure we read good, solid Christian literature
that will give us an appreciation for the Bible and the God who wrote it.
Always check the books you read about the Bible with the Bible to be sure what
an author is saying is biblical.
TRUTHFULNESS FROM THE
CHRISTIAN
To worship God in truth may also refer to the fact
that every Christian must be truthful before God, open and honest with his own
life, as he reads the Word of God. If Christians are to understand the
objective revelation of GodÕs written Word, they must subjectively yield
themselves to the truth of GodÕs Word. The Bible is true whether men believe it
or not, but it only becomes a living reality to those who accept what it says
at face value and apply it to the life. We must believe what God says about His
Son Jesus Christ and how He relates to our daily Christian lives. We must yield
ourselves to what God says about us, and, as He shows us our sin, we must
confess it and do what He commands us to do as Christians.
Every Christian must evaluate his life continually
in light of the Word of God. He must allow the Word of God to convict him of
sin and to produce a cleansing effect in him. ÒSanctify them by the truth; your word is truthÓ (John 17:17). The Bible is alive to the
believer who is prepared and ready to accept it. It is not possible to give
acceptable worship to God unless a person is living in the Biblical commands,
promises, principles, concepts and precepts. A hunger for GodÕs written Word
will produce growing, dynamic Christians.
ÒLike newborn babies, crave pure spiritual milk, so that by it you may grow up
in your salvation, now that you have tasted that the Lord is goodÓ (1 Pet.
2:2-3).